The Complete Father Brown Mysteries Collection Page 21

  “Blind!” repeated Flambeau, and rose slowly to his whole huge stature.

  “She was subject to it by blood,” Brown proceeded. “Her sister would have started eyeglasses if Pauline would have let her; but it was her special philosophy or fad that one must not encourage such diseases by yielding to them. She would not admit the cloud; or she tried to dispel it by will. So her eyes got worse and worse with straining; but the worst strain was to come. It came with this precious prophet, or whatever he calls himself, who taught her to stare at the hot sun with the naked eye. It was called accepting Apollo. Oh, if these new pagans would only be old pagans, they would be a little wiser! The old pagans knew that mere naked Nature-worship must have a cruel side. They knew that the eye of Apollo can blast and blind.”

  There was a pause, and the priest went on in a gentle and even broken voice. “Whether or no that devil deliberately made her blind, there is no doubt that he deliberately killed her through her blindness. The very simplicity of the crime is sickening. You know he and she went up and down in those lifts without official help; you know also how smoothly and silently the lifts slide. Kalon brought the lift to the girl’s landing, and saw her, through the open door, writing in her slow, sightless way the will she had promised him. He called out to her cheerily that he had the lift ready for her, and she was to come out when she was ready. Then he pressed a button and shot soundlessly up to his own floor, walked through his own office, out on to his own balcony, and was safely praying before the crowded street when the poor girl, having finished her work, ran gaily out to where lover and lift were to receive her, and stepped — ”

  “Don’t!” cried Flambeau.

  “He ought to have got half a million by pressing that button,” continued the little father, in the colourless voice in which he talked of such horrors. “But that went smash. It went smash because there happened to be another person who also wanted the money, and who also knew the secret about poor Pauline’s sight. There was one thing about that will that I think nobody noticed: although it was unfinished and without signature, the other Miss Stacey and some servant of hers had already signed it as witnesses. Joan had signed first, saying Pauline could finish it later, with a typical feminine contempt for legal forms. Therefore, Joan wanted her sister to sign the will without real witnesses. Why? I thought of the blindness, and felt sure she had wanted Pauline to sign in solitude because she had wanted her not to sign at all.

  “People like the Staceys always use fountain pens; but this was specially natural to Pauline. By habit and her strong will and memory she could still write almost as well as if she saw; but she could not tell when her pen needed dipping. Therefore, her fountain pens were carefully filled by her sister — all except this fountain pen. This was carefully not filled by her sister; the remains of the ink held out for a few lines and then failed altogether. And the prophet lost five hundred thousand pounds and committed one of the most brutal and brilliant murders in human history for nothing.”

  Flambeau went to the open door and heard the official police ascending the stairs. He turned and said: “You must have followed everything devilish close to have traced the crime to Kalon in ten minutes.”

  Father Brown gave a sort of start.

  “Oh! to him,” he said. “No; I had to follow rather close to find out about Miss Joan and the fountain pen. But I knew Kalon was the criminal before I came into the front door.”

  “You must be joking!” cried Flambeau.

  “I’m quite serious,” answered the priest. “I tell you I knew he had done it, even before I knew what he had done.”

  “But why?”

  “These pagan stoics,” said Brown reflectively, “always fail by their strength. There came a crash and a scream down the street, and the priest of Apollo did not start or look round. I did not know what it was. But I knew that he was expecting it.”

  The Sign of the Broken Sword

  The thousand arms of the forest were grey, and its million fingers silver. In a sky of dark green-blue-like slate the stars were bleak and brilliant like splintered ice. All that thickly wooded and sparsely tenanted countryside was stiff with a bitter and brittle frost. The black hollows between the trunks of the trees looked like bottomless, black caverns of that Scandinavian hell, a hell of incalculable cold. Even the square stone tower of the church looked northern to the point of heathenry, as if it were some barbaric tower among the sea rocks of Iceland. It was a queer night for anyone to explore a churchyard. But, on the other hand, perhaps it was worth exploring.

  It rose abruptly out of the ashen wastes of forest in a sort of hump or shoulder of green turf that looked grey in the starlight. Most of the graves were on a slant, and the path leading up to the church was as steep as a staircase. On the top of the hill, in the one flat and prominent place, was the monument for which the place was famous. It contrasted strangely with the featureless graves all round, for it was the work of one of the greatest sculptors of modern Europe; and yet his fame was at once forgotten in the fame of the man whose image he had made. It showed, by touches of the small silver pencil of starlight, the massive metal figure of a soldier recumbent, the strong hands sealed in an everlasting worship, the great head pillowed upon a gun. The venerable face was bearded, or rather whiskered, in the old, heavy Colonel Newcome fashion. The uniform, though suggested with the few strokes of simplicity, was that of modern war. By his right side lay a sword, of which the tip was broken off; on the left side lay a Bible. On glowing summer afternoons wagonettes came full of Americans and cultured suburbans to see the sepulchre; but even then they felt the vast forest land with its one dumpy dome of churchyard and church as a place oddly dumb and neglected. In this freezing darkness of mid-winter one would think he might be left alone with the stars. Nevertheless, in the stillness of those stiff woods a wooden gate creaked, and two dim figures dressed in black climbed up the little path to the tomb.

  So faint was that frigid starlight that nothing could have been traced about them except that while they both wore black, one man was enormously big, and the other (perhaps by contrast) almost startlingly small. They went up to the great graven tomb of the historic warrior, and stood for a few minutes staring at it. There was no human, perhaps no living, thing for a wide circle; and a morbid fancy might well have wondered if they were human themselves. In any case, the beginning of their conversation might have seemed strange. After the first silence the small man said to the other:

  “Where does a wise man hide a pebble?”

  And the tall man answered in a low voice: “On the beach.”

  The small man nodded, and after a short silence said: “Where does a wise man hide a leaf?”

  And the other answered: “In the forest.”

  There was another stillness, and then the tall man resumed: “Do you mean that when a wise man has to hide a real diamond he has been known to hide it among sham ones?”

  “No, no,” said the little man with a laugh, “we will let bygones be bygones.”

  He stamped his cold feet for a second or two, and then said: “I’m not thinking of that at all, but of something else; something rather peculiar. Just strike a match, will you?”

  The big man fumbled in his pocket, and soon a scratch and a flare painted gold the whole flat side of the monument. On it was cut in black letters the well-known words which so many Americans had reverently read: “Sacred to the Memory of General Sir Arthur St. Clare, Hero and Martyr, who Always Vanquished his Enemies and Always Spared Them, and Was Treacherously Slain by Them At Last. May God in Whom he Trusted both Reward and Revenge him.”

  The match burnt the big man’s fingers, blackened, and dropped. He was about to strike another, but his small companion stopped him. “That’s all right, Flambeau, old man; I saw what I wanted. Or, rather, I didn’t see what I didn’t want. And now we must walk a mile and a half along the road to the next inn, and I will try to tell you all about it. For Heaven knows a man should have a fire and ale when he dares tell s
uch a story.”

  They descended the precipitous path, they relatched the rusty gate, and set off at a stamping, ringing walk down the frozen forest road. They had gone a full quarter of a mile before the smaller man spoke again. He said: “Yes; the wise man hides a pebble on the beach. But what does he do if there is no beach? Do you know anything of that great St. Clare trouble?”

  “I know nothing about English generals, Father Brown,” answered the large man, laughing, “though a little about English policemen. I only know that you have dragged me a precious long dance to all the shrines of this fellow, whoever he is. One would think he got buried in six different places. I’ve seen a memorial to General St. Clare in Westminster Abbey. I’ve seen a ramping equestrian statue of General St. Clare on the Embankment. I’ve seen a medallion of St. Clare in the street he was born in, and another in the street he lived in; and now you drag me after dark to his coffin in the village churchyard. I am beginning to be a bit tired of his magnificent personality, especially as I don’t in the least know who he was. What are you hunting for in all these crypts and effigies?”

  “I am only looking for one word,” said Father Brown. “A word that isn’t there.”

  “Well,” asked Flambeau; “are you going to tell me anything about it?”

  “I must divide it into two parts,” remarked the priest. “First there is what everybody knows; and then there is what I know. Now, what everybody knows is short and plain enough. It is also entirely wrong.”

  “Right you are,” said the big man called Flambeau cheerfully. “Let’s begin at the wrong end. Let’s begin with what everybody knows, which isn’t true.”

  “If not wholly untrue, it is at least very inadequate,” continued Brown; “for in point of fact, all that the public knows amounts precisely to this: The public knows that Arthur St. Clare was a great and successful English general. It knows that after splendid yet careful campaigns both in India and Africa he was in command against Brazil when the great Brazilian patriot Olivier issued his ultimatum. It knows that on that occasion St. Clare with a very small force attacked Olivier with a very large one, and was captured after heroic resistance. And it knows that after his capture, and to the abhorrence of the civilised world, St. Clare was hanged on the nearest tree. He was found swinging there after the Brazilians had retired, with his broken sword hung round his neck.”

  “And that popular story is untrue?” suggested Flambeau.

  “No,” said his friend quietly, “that story is quite true, so far as it goes.”

  “Well, I think it goes far enough!” said Flambeau; “but if the popular story is true, what is the mystery?”

  They had passed many hundreds of grey and ghostly trees before the little priest answered. Then he bit his finger reflectively and said: “Why, the mystery is a mystery of psychology. Or, rather, it is a mystery of two psychologies. In that Brazilian business two of the most famous men of modern history acted flat against their characters. Mind you, Olivier and St. Clare were both heroes — the old thing, and no mistake; it was like the fight between Hector and Achilles. Now, what would you say to an affair in which Achilles was timid and Hector was treacherous?”

  “Go on,” said the large man impatiently as the other bit his finger again.

  “Sir Arthur St. Clare was a soldier of the old religious type — the type that saved us during the Mutiny,” continued Brown. “He was always more for duty than for dash; and with all his personal courage was decidedly a prudent commander, particularly indignant at any needless waste of soldiers. Yet in this last battle he attempted something that a baby could see was absurd. One need not be a strategist to see it was as wild as wind; just as one need not be a strategist to keep out of the way of a motor-bus. Well, that is the first mystery; what had become of the English general’s head? The second riddle is, what had become of the Brazilian general’s heart? President Olivier might be called a visionary or a nuisance; but even his enemies admitted that he was magnanimous to the point of knight errantry. Almost every other prisoner he had ever captured had been set free or even loaded with benefits. Men who had really wronged him came away touched by his simplicity and sweetness. Why the deuce should he diabolically revenge himself only once in his life; and that for the one particular blow that could not have hurt him? Well, there you have it. One of the wisest men in the world acted like an idiot for no reason. One of the best men in the world acted like a fiend for no reason. That’s the long and the short of it; and I leave it to you, my boy.”

  “No, you don’t,” said the other with a snort. “I leave it to you; and you jolly well tell me all about it.”

  “Well,” resumed Father Brown, “it’s not fair to say that the public impression is just what I’ve said, without adding that two things have happened since. I can’t say they threw a new light; for nobody can make sense of them. But they threw a new kind of darkness; they threw the darkness in new directions. The first was this. The family physician of the St. Clares quarrelled with that family, and began publishing a violent series of articles, in which he said that the late general was a religious maniac; but as far as the tale went, this seemed to mean little more than a religious man. Anyhow, the story fizzled out. Everyone knew, of course, that St. Clare had some of the eccentricities of puritan piety. The second incident was much more arresting. In the luckless and unsupported regiment which made that rash attempt at the Black River there was a certain Captain Keith, who was at that time engaged to St. Clare’s daughter, and who afterwards married her. He was one of those who were captured by Olivier, and, like all the rest except the general, appears to have been bounteously treated and promptly set free. Some twenty years afterwards this man, then Lieutenant-Colonel Keith, published a sort of autobiography called ‘A British Officer in Burmah and Brazil.’ In the place where the reader looks eagerly for some account of the mystery of St. Clare’s disaster may be found the following words: ‘Everywhere else in this book I have narrated things exactly as they occurred, holding as I do the old-fashioned opinion that the glory of England is old enough to take care of itself. The exception I shall make is in this matter of the defeat by the Black River; and my reasons, though private, are honourable and compelling. I will, however, add this in justice to the memories of two distinguished men. General St. Clare has been accused of incapacity on this occasion; I can at least testify that this action, properly understood, was one of the most brilliant and sagacious of his life. President Olivier by similar report is charged with savage injustice. I think it due to the honour of an enemy to say that he acted on this occasion with even more than his characteristic good feeling. To put the matter popularly, I can assure my countrymen that St. Clare was by no means such a fool nor Olivier such a brute as he looked. This is all I have to say; nor shall any earthly consideration induce me to add a word to it.’”

  A large frozen moon like a lustrous snowball began to show through the tangle of twigs in front of them, and by its light the narrator had been able to refresh his memory of Captain Keith’s text from a scrap of printed paper. As he folded it up and put it back in his pocket Flambeau threw up his hand with a French gesture.

  “Wait a bit, wait a bit,” he cried excitedly. “I believe I can guess it at the first go.”

  He strode on, breathing hard, his black head and bull neck forward, like a man winning a walking race. The little priest, amused and interested, had some trouble in trotting beside him. Just before them the trees fell back a little to left and right, and the road swept downwards across a clear, moonlit valley, till it dived again like a rabbit into the wall of another wood. The entrance to the farther forest looked small and round, like the black hole of a remote railway tunnel. But it was within some hundred yards, and gaped like a cavern before Flambeau spoke again.

  “I’ve got it,” he cried at last, slapping his thigh with his great hand. “Four minutes’ thinking, and I can tell your whole story myself.”

  “All right,” assented his friend. “You tell it.” />
  Flambeau lifted his head, but lowered his voice. “General Sir Arthur St. Clare,” he said, “came of a family in which madness was hereditary; and his whole aim was to keep this from his daughter, and even, if possible, from his future son-in-law. Rightly or wrongly, he thought the final collapse was close, and resolved on suicide. Yet ordinary suicide would blazon the very idea he dreaded. As the campaign approached the clouds came thicker on his brain; and at last in a mad moment he sacrificed his public duty to his private. He rushed rashly into battle, hoping to fall by the first shot. When he found that he had only attained capture and discredit, the sealed bomb in his brain burst, and he broke his own sword and hanged himself.”

  He stared firmly at the grey facade of forest in front of him, with the one black gap in it, like the mouth of the grave, into which their path plunged. Perhaps something menacing in the road thus suddenly swallowed reinforced his vivid vision of the tragedy, for he shuddered.

  “A horrid story,” he said.

  “A horrid story,” repeated the priest with bent head. “But not the real story.”

  Then he threw back his head with a sort of despair and cried: “Oh, I wish it had been.”

  The tall Flambeau faced round and stared at him.

  “Yours is a clean story,” cried Father Brown, deeply moved. “A sweet, pure, honest story, as open and white as that moon. Madness and despair are innocent enough. There are worse things, Flambeau.”

  Flambeau looked up wildly at the moon thus invoked; and from where he stood one black tree-bough curved across it exactly like a devil’s horn.

  “Father — father,” cried Flambeau with the French gesture and stepping yet more rapidly forward, “do you mean it was worse than that?”

  “Worse than that,” said Paul like a grave echo. And they plunged into the black cloister of the woodland, which ran by them in a dim tapestry of trunks, like one of the dark corridors in a dream.